Recollections of a Handcart Pioneer of 1860 (Second Edition): A Woman's Life on the Mormon Frontier
As a Gr Granddaughter of handcart pioneers, I've wondered what could have driven them to such extreme efforts, but my ancestors left very little in writing. This book was a small window into a culture that is difficult to understand. I only wish she had gone into more detail. Her calm acceptance of polygamy, and her courage in raising 7 children in such a desolate place, almost single-handedly, leaves much unsaid. |
| A fascinating peep into the everyday life of one woman who, along with many others, braved the trail west. Her story is told simply and factually - it has the feel of sitting down with an old friend you haven't seen for a long time and catching up on the news. Whether you're of the Mormon faith or not (I'm not, but enjoyed the book for its historical content), you can't help but admire the hardy spirit of this pioneer woman in the face of death and hardship and rejoice with her in the simple delights that come along just often enough to make it all worthwhile. Though the title sounds like the book focuses mostly on the trail experience, it actually tells her story through the rest of her life. |
In the summer of 1860 the author of these recollections, Mary Ann Stucki, then six years old, walked beside her parents’ handcart from Florence (Omaha), Nebraska, to Salt Lake City, Utah. The family, converts to Mormonism, had left their comfortable home near Bern, Switzerland, to make the long journey to the Mormon Zion. Nearly eighty years later, Mary Ann Hafen published this account of her life, giving us an unparalleled, candid, inside view of the Mormon woman’s world.
Called to go with the Swiss company to settle the “Dixieland” region of southern Utah —a hot, dry, inhospitable land—Mary Ann’s family lived in thatch, dugout, and adobe houses they built themselves. While still hardly more than a child, Mary Ann cut wheat with a sickle, gleaned cotton fields, made braided straw hats for barter, and spun and dyed cloth for her dresses. Always sustained by her faith in the church, she took part in a millenarian scheme that failed—a communal order—and entered a polygamous marriage, raising almost single-handedly a large family.
Mary Ann Hafen has left an authentic, matter-of-fact record of poverty, incredibly hard work, and loss of loved ones, but also of pleasures great and small. It is a unique document of a little-known way of life.
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